BUGRA - "The center of hand knotted oriental wool rugs in Turkey."

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Introduction

During the past century, the Oriental rug has become valued throughout the world as a work of art. With its rich history and color, the Oriental rug often is called the aristocrat of carpets. Although the Oriental rug of today may not soar through the air like the magic carpet of Arabian legend, the Oriental rug does perform magic, transforming interior spaces into extraordinary spaces.

The term, Oriental rug, traditionally has been used to describe hand-knotted rugs from the East. The process typically involves stretching warp threads on a  loom and knotting the pile to these threads. When a row of  knots completed, a weft thread is inserted. Once the entire carpet is knotted, the pile is shorn. To a large degree, the precision of the design depends on how tightly the rug has been knotted and how short the  pile has been cut.

The rug's density, or number of  knots per square inch, can be a useful indicator of the fineness and durability of the rug -- the more knots the better. A superb Oriental rug may have more than 500 to 1,000 knots per square inch.

Historically, the great carpet-producing areas include Turkey, Persia, the Caucasus and Turkestan. Afghanistan, Pakistan, Nepal, India and China also must be added to the list. And under Arab influence, Spain, too, has produced hand-knotted rugs of distinction.

 

History

Although there are references to carpets by early Greek and Arab writers, just when the first Oriental rug was woven is unknown. In 1949, a Russian archaeological expedition to the Altai mountains in southern Siberia excavated a royal burial mound that contained a miraculously preserved frozen carpet, Known as the Pazyryk carpet, it was used as a saddle cover for a horse interred in the burial mound. Beautifully designed, the rug dates from the 4th or 5th century B.C. and is the earliest-known surviving example of  a hand-knotted carpet.

One theory is that the technique of knotting carpets was begun by the nomadic tribes of Central Asia. These tribes produced small rugs typically decorated with geometric motifs inspired by plant and animal forms. For the nomad, the rugs were both decorative and utilitarian, serving as floor covers, wall hangings, curtains and saddlebags.

Because the nomadic carpet-makers were forced to dismantle their looms and move on whenever their security was threatened by natural elements or human foes, their creations may contain irregularities in weave, selvages and design. The wandering nomads are credited with spreading the art of carpet-making to new lands and peoples.

Some of the greatest carpet-making centers developed in Persia and Turkey. Persian manuscripts from the reign of Chosroes I, the king of Persia from 531 to 579, describe the Spring Carpet of Chosroes. This rug was woven of wool, silk, gold and silver. It was studded with precious stones.

The period from the 16th century through the first half of the 18th century is known as Persia's golden age of carpet-making. A number of carpets survive from this era and are recognized for their harmony of colors and originality of designs.

Carpet-making probably has been taking place in Turkey at least as long as in Persia. After his visit in 1271 to the Turkish region known as Anatolia, Italian traveler Marco Polo described the area's carpets, with their geometric designs and animal figures, as the most beautiful in the world.

Turkish rugs appear frequently in the paintings of well known artists. In fact, German artist Hans Holbein the Younger (1497-1543) painted the geometrically patterned rugs so often that they came to be known in the West as Holbein carpets.

It was primarily through Italian merchants that the Oriental rug became recognized and valued in Europe. Venice early established itself as a major trading trader with the East. Venetians spread Oriental rugs along their narrow streets, hung the rugs from windows and used them to decorated their gondolas.

By the early 16th century, Oriental rug collections could be found in the great courts of Europe, including those of Catherine de Medici and Charles V. The Lord Chancellor of England, Cardinal Wolsey, is reported to have purchased 60 Turkish carpets from a Venetian dealer to furnish his palace at Hampton Court.

Western interest in Oriental rugs waned during the 17th and 18th centuries. But after the great exhibition of 1891 in Vienna, Europeans had renewed enthusiasm for the carpets. Americans soon followed suit. Western importers began asking the carpet-makers to modify dimensions, and sometimes color and design, to satisfy the tastes of Europe and the Americas. In the 20th century, the appeal of the Oriental rug continues to grow.

 

 

 


..:: BUĞRA RUGS COMPANY ::..

HEAD OFFICE: A. Nazif Gürman mh. Keresteciler sitesi No:21 MERTER-ISTANBUL-TURKEY

 TEL:+90-212-5544999    FAX: +90-212-5547825    EMAIL: info@oriental-rug-manufacturer.com

FACTORY: Bozanönü Köyü Yolu Üzeri DSİ arkası ISPARTA- TURKEY


 

SOME BEAUTY FROM TURKEY

 
HAGIA SOPHIA;
After the proclamation of Christianity as the official state religion, by Emperor Constantine I., known as the Great, (324-337 A.D.), construction of big churches were undertaken everywhere in Byzantium. Constantine, the Great was claimed, not justly perhaps, to be the founder of many churches, because of his manifestation of such tolerance.

Socrates (380-440) , the chronicler of the church history of the period, states that the first building of Hagia Sophia (or sometimes referred to as Saint Sophia) was erected by Constantine the Great.
Hagia Sophia, which is one of the outstanding monuments in the history of art in our planet, had been called a "Megalo Ecclesia" (meaning a colossal church ) at its first construction. This great monument has, however, been called as Sophia since the Fifth Century. This architectural marvel was not, however, dedicated to a Saint as one may think, but has been dedicated to the Holy Wisdom (Theia Sophia), which is the second element of the Christian Trinity .The populace of Byzantium continued for a long time to call this church as "Megalo Ecclesia " .After the conquest of Byzantium in 1453, the name Hagia Sophia has survived to modern times.

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The first church was inaugurated with pomp and circumstance on February 15, 360 A.D. The building was like its contemporary religious edifices, was built with a wooden roof on an oblong basilica. Saint John Chrysostom, the Patriarch of Constantinople (Istanbul) , was for a long time in constant struggle with the Empress Eudoxia, wife of Emperor Arcadius (395-408) .As a result of a dispute over a silver- plated statue of the empress to be erected outside of, but in the close vicinity of the church, the Patriarch was sent to exile on June 20, 404, and during the riots that immediately followed his exile, the church was partly burned down. Its restoration was completed in the reign of Emperor Theodosius II ( 408-450) .After a long period of repairs, the church was inaugurated again on October 10, 415. This newly restored Hagia Sophia was to stand intact for slightly more than a century. At the time of Emperor Justinian, the Great (527-565), just before the realization of the Sixth Century, a strong feud started in Byzantium between the Blues and the Greens.
These were, at first, sports clubs so- named as they were groups participating at the horse races in the Hippodrome, and bearing those colours respectively. But later on, these groups assumed political identities, and began to turn into instruments reflecting the different tendencies of the people. As time went by, the Blues assumed the representation of Orthodoxism and the big land owners, while the Greens represented the Monophysi- tes, tradesmen and artisans. The ranks in the political, social and religious strata of the society thus became clearly distinct in the conflict between the Blues and the Greens. In 532 A.D., the Blues and the i iGreens joined forces in rebelling against emperor Justinian, the Great. The riots breaking out first in the Hippodrome, and known in history as "the Nika riots" (Nika meaning "to conquer" ) , soon spread out to the entire city .The fire breaking out during the ensuing tumult, caused Hagia Sophia to burn down. The emperor, who had accepted defeat and was about to flee, saved his crown thanks to his wife, the empress Theodora, who sent out Generals Narces and Balisarius to suppress the rebellion. The Palace Guards, attacking the rebels, restored the law and order by putting ten thousands of rebels to the sword.
Despite the suppression of the rebellion on January 13, 532, unfortunately 
Hagia Sophia was being consumed in flames for the second time. During the excavations carried out by A.M. Schneider in 1935 in the western courtyard of Hagia Sophia, a lot of big marble slabs were unearthed. The slabs were ornamented with lambs in relief, representing the twelve apostles. It was thus discovered that these slabs were fragments of an entrance of monumental dimensions. These are apparently the remains of the entrance front of the second Hagia Sophia, built by Emperor Theodosius 11, in the form of a basilica. This second Hagia Sophia, the remains of which we see today, was burned down during the Nika riots. We find out from Procopius, the Byzantine historian of the period, that as soon as the rioting mob were put to the sword, Emperor Justinian took steps to build an edifice that would be entirely different from its earlier models, but would be a more majestic and gigantic temple ever built up to that time.

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